The pace of continuity
A fascinating part of futures work is looking, not at the developments and new advances that may take place, but at the things that remain constant and the current activities, trends and objects that may end. The speed of change is often talked about – especially by those making arguments about the need for change and transformation – but the pace of continuity – the longevity and changes of artefacts and relationships – is fundamental to visioning plausible futures. I’ll come back to this notion of ‘pace of continuity’ as it helps to make connections between ‘the new’ that we often look for, and how it replaces, extends or challenges existing practices, resources and norms. A visit to The RSA in London provided an insight into some such possible lifespans.
The RSA is currently looking at two important sorts of futures in particular: cognition, and the role of the government. There are some great videos on their website featuring lectures and provocations about how developments may play out in the future in these areas. Yet for a provocative glimpse at the pace of continuity, the RSA’s Journal (Summer ‘08) has a great timeline created – as stimulus rather than prediction – by Richard Watson. Many thanks to the RSA for allowing me to reproduce it here:
Spelling and free roads both disappear around 2020, whilst work-free weekends and free public services have gone by 2030. The disappearance of childhood, the family room and free public spaces all have stark consequences for the way we think about the world operating (and of course interesting discussions about definitions of all of them), yet blindness and deafness, physical pain and household chores may all die to thankful applause. ‘Death’ disappears by 2050 but evidentally Cher and Cliff Richard just before.
The timeline is presented ‘with tongue firmly in cheek’ – but an interesting pair of questions are in the preamble – ‘do you disagree with something becoming extinct or merely with the date of the extinction? Do you have any serious evidence for why this might be incorrect or is it just a gut feeling?’
It’s not solely about the quality of the evidence and information that possible futures are based upon (which is a shame considering the incredible challenge leads developing the evidence within BCH!) but about making explicit the values (and artefacts and practices etc) that we want to hold on to. BCH is doing this in many ways – Million Futures is beautiful start to questions of hopes and aspirations. Often preferable futures are based upon the continuation of the values and emotional connections that we currently have, so it is important to consider those things that we wish to hold on to – artefacts, beliefs and relationships – and more than considering them, it is important to make them explicit and actively ensure that they can play a role in the preferable future we’re working towards. If you’d like to share the things you’re hoping will remain – get in touch.
Richard’s book ‘Future Files: The 5 trends that will shape the next 50 years‘ is being launched at an RSA event on Tuesday 23 September. (Views on the timeline are welcomed by the RSA and of course as comments here too). If you can’t wait for that, the first chapter is available for download.



